Diwali is a national Hindu festival that is also embraced by other
religious denominations including the Sikhs and Jains. As such, it
entails religious and regional variations in the way it is celebrated.
For Jains, Diwali signifies the attainment of moksha
(liberation from the cycle of life and death) by Mahavira (the 6th
century BC founder of Jainism’s central tenets). For Sikhs, Diwali
largely denotes the 1619 release of Guru Hargobind (the sixth of
Sikhism’s 10 gurus), along with 52 others, who had been detained in the
Gwalior Fort by the Mughal emperor Jehangir.
When it comes to India’s major religious community, the Hindus,
Diwali commemorates the victory of Lord Rama (King of Ayodhya, according
to sacred Hindu texts, and also a prominent deity) over Ravana (a
powerful demon) and his triumphant return to the kingdom after a period
of exile. Keen to make Lord Rama’s homecoming as swift and safe as
possible, his jubilant subjects illuminated the way with masses of
twinkling diyas (earthenware oil lamps). It is for this reason the lighting of diyas has become a key component of the Diwali festival.
It also symbolises the replacement of darkness (ignorance) with
‘inner’ light – garnered via the pursuit of knowledge and spiritual
practices. Indeed, spirituality lies at the heart of Diwali, with
devotees specifically seeking blessings from two prominent Hindu
deities: Lakshmi, the goddess of wealth and Ganesh, the elephant-headed
god of good fortune and auspicious beginnings. Worshippers pray for
prosperity and well-being for the year that lies ahead, with fireworks
and crackers proffering plenty of raucous razzle-dazzle when devotional
formalities come to a close.
While the festival undeniably takes centre stage, there is a
particularly distinct air of ebullience – and fervent preparation – in
the lead up to Diwali. Houses and shops are given a rigorous spring
clean before being lovingly decorated with fairy lights, patterned
lanterns and colourful rangolis/kolams (propitious
rice-paste/powder/chalk designs adorning thresholds). The streets teem
with shoppers keenly stocking up on everything from fancy new clothes
and festive household decorations, to gifts for family, friends and
business acquaintances.
The most popular gift, by a long shot, is mithai (Indian sweets), with ornately packaged dried fruits and nuts also a hot seller. Shops are filled with a spectacular array of mithai specially prepared for this festival, from thickly cut squares of barfi (fudgelike sweet, often coated with a thin film of edible silver leaf) – old favourites include pista (ground pistachio nut) and kaaju (cashewnut) – to soft syrupy gulab jamuns (deep-fried balls of dough) and spongy rasgullas
(sweetened cream-cheese balls flavoured with rose-water). Indeed, if
there’s ever a time to experience India at its sweet – and convivial –
best, it’s during Diwali.
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